In the Parable of the Good Samaritan [Luke 10:25-37], few scholars understand Jesus’ subversion.
A traveler leaves Jerusalem (city of ritual privilege) towards Jericho (where the Israelites entered the Holy Land, losing Moses for direct communion with God). He is beset by two thieves (imperial and royal taxation). A priest (expecting money for service) and religious scholar (knowing only the definition of sin) pass by. Then a Samaritan (a Jew who worshipped communally without religious leadership) arrives to tend to the wounded traveler.
The seeker of knowledge admits that the Samaritan was a neighbor to the traveler. Thus, when we “love [our] neighbor” [Mark 12:29], we show solidarity with those that walk among and care for us.
Love Returns 